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Know God, know the strength, find a home, find ourselves

May 22, 2011

5th Sunday of Easter. Year: A.

Acts 7:55-60 Psalm 31:1-5,15-16

1 Peter 2:2-10
John 14:1-14

Knowing and claiming God's saving history as their own, ministering to those who could harm us. Remain persistent in prayer. The identity of Christ becomes our identity. We have been given the power of older works from which we dare to imagine.

Psalm 31:1-5 , 15-16 reminds us that we persevere in prayer. Amid the traps set for us by enemies and persecutors that surround us, the security of staying power of God provides security support for the road.

What spiritual discipline helps you stay in the present, dela conscious presence of God in times of trial or in other difficult times?

Acts 7:55-60, the stoning of Stephen, can be read in the context of the trial of salvation history of the speech of Stephen (Acts 7:1-53). This context invites us to reclaim history of salvation for ourselves and assume it as a source of encouragement, strength and proclamation. At the same, the stoning of Stephen can be viewed in the context of the history of Saul (later Paul) and a great presentation of the great persecutor who became a loyal apostle. Here the LGBT community can claim his legacy, go into the prophetic power, persecuted for being bold in our life and our love.


reading the following verse today's passage, Acts 8:1, we hear this: "And Saul was consenting to his death." Who knows what may be our witness before whom could reject us? And some of us, LGBT community and allies, having kept watching quietly in the past, we now find that the Spirit of God and a loyal community give us power to speak out boldly in favor of justice that is consistent with the width God's love.

What would summon the previously silent allies and others to support the LGBT community who live "out" with integrity, who face discrimination and suffering for their spiritual allegiance? What does it mean to respond to hate crimes Stephen temperance found in this text and its context?

Reading 1 Peter 2:2-10 is rooted in our identity, who we are before, so negative, what are not. We are "a chosen people, a royal priesthood, a holy nation, a people for God" (verse 9). Here the identity of Christ as "living stone" becomes our identity. Despite (and maybe even because of) that have been rejected as Jesus was rejected, we are able to afford more. We set up a spiritual priesthood. Christ is precious to us and we are valuable to God. Surely our worth invites us to see others as valuable. Placing us again in the current prophetic as the writer of 1 Peter, we can also echo the proclamation of Hosea to claim and proclaim that "once were not a people, but now you are the people of God" (Hosea 2:23).

What if the LGBT community and its allies allow themselves to be made spiritual house, to be sacred priesthood? In this century, what are the sacrifices acceptable to God through Jesus Christ?

Although John 14:1-14 is often quoted at funerals, the call is not in providing security after death, but about staying as grounded in our sense of belonging to the Lord that nothing will deter us from acting with passion and power in the present day. Knowing who we are and having the security of "home" allows us the freedom to believe, beyond the stories and traditions-the One who works through us in ways that the church has not been able to imagine. Belong to the house of God "Abba. We believe, we will not let our hearts be troubled.

Where do you find a home? Where foundations your faith and action in times of trial or trouble?

inclusive Prayer


living God, appoint for a spiritual house.
Valuable Christ infúndenos the safety of our worth.
Holy Spirit, help us to rise up as a holy nation,
called to be light for a world living in darkness and fear.

Abba, be home for every rejected
their families and churches,
and for us who walk the paths unknown.
we be steadfast in prayer,
to continue grounded in our identity as God's people
and be bold in our proclamation of your love.
Amen.

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Co-creating a healthy community

May 15, 2011

4th Sunday of Lent. A. Year

Acts 2:42-47 Psalm 23

1 Peter 2:19-25 John 10:1-10

The joy that shines through these passages is a joy the world can neither give nor take away. The unit, health and safety LGBT evident in many communities are examples of this joy. The resurrection hope expressed in the passages today invites us to join God in the co-creation of those brave and generous community.

Acts 2:42-47 describes the society that God calls us to build in this world. Through acts of fellowship, teaching, praying and sharing meals, this new community is intimately aware of the needs of its members both locally and globally. This fledgling group, empowered by the Holy Spirit and equipped with their Jewish traditions of justice, righteousness and peace, sells and distributes wealth gains as the need for each one (verse 46). Our LGBT community have inspired the broader society coming together and sharing resources generously in response to combating HIV / AIDS. In the times in which we cooperate, we love the mysterious joy of the first community in Acts. Those who believed in the mission continued its practice with "happy hearts and generous "(verse 46) to continue breaking bread together. The news of this spread like wildfire and others joined them (verse 47).

Imagine being a member of a group, so united in the mission and spirit, which constantly happy even sharing their possessions. How can our community co-create this type of community both within and beyond?

Many shared meals and visits to the Temple in Jerusalem, which were related to a broader community, this community trained to act. Maybe going to the city, witnessing the suffering, and sharing meals and prayers are seeking a sacred space for the Spirit to act and move the community toward justice. We who live in relatively wealthy nations, we are tempted by materialism and radical individualism daily. However, as LGBT people, we experienced the deprivation of rights. This passage challenges us to be generous by pooling resources for the common good. Ironically, the joy is to acquire wealth of toys, but sharing them!


Psalm 23 reminds us that we are safe and are loved just as we are now. God watches over us, guides us and provides each of the things we need. "The Lord is my shepherd, I lack nothing" (verse 1). What great news this is for those of us with whom we have been told that we are defective, we must change our sexual orientation or who are excluded from the love of God! The Psalm promises to the community that no matter how difficult the times, God is present to guide and support even in dark valleys. The psalm also reminds us that God provides abundantly for all creation. We must not accumulate wealth for a rainy day at the expense of the global community when we put our trust in God. However, some unfairly denied her food each day. Often this is the result of the greed of those in power, many of whom consider themselves Christians. God prepares a table of plenty for everyone. It is the responsibility of a just and healthy community to ensure that all are served, and perhaps even share the table with our enemies.

What activities or practices help you rest in joy and say you're safe and you are beloved by God? How can you make more time for these experiences?

John 10:1-10 is directed to the Christian community seems, at first view, quite unique. Gates and fences are very familiar to those who have been locked up and out of the community because it did not reflect key lessons, among other things, on sexuality, gender and race.

When you've felt locked out of your faith community? When you have closed the door for someone?

There is good news. Church bodies, church leaders or television evangelists not finally decide who is "in" or "outside" the Christian community. If we are honest, we also have opinions about who should or should not should be allowed to belong to our community. Leaving out some people we run the risk of being exclusive. However, there are times when it hurt and the carriers of death need to be excluded for the health of the community. For Christians, the only authorized ultimately to decide who can enter and join the other is Jesus Christ. The "thief" (verse 10: the violent and intolerant, or who spew hate, those that threaten the health of the people of Christ) can jump the fence, but it should be rejected so that the work of co-creating healthy communities and fair to continue. Jesus promises abundant life, even reformed thieves!

inclusive Prayer

God of abundance,

you, help us to co-create healthy communities

where all our resources to be shared-

our possessions, pain, joy, love and concern,

our health and disease-all we have and are.

You have promised us abundant life to all your people.

we never away at the margins of your tables,

but to be who co-create the meal you.

Amen.

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Spirit-filled heart and restore

May 8, 2011

3rd Sunday of Easter. A. Year

Acts 2:14 a, 36-41

Psalm 116:1-4, 12-19

1 Peter 1:17-23

Luke 24:13 - 35

About

experienced the risen Christ, both on the road to Emmaus and through the sermon of Peter, were moved to do something new, empowered by a Spirit-led heart.

In Acts 2:14, 36-41, Peter, the disciple of Jesus, is facing great difficulties. After the crucifixion of Jesus, Peter leaves the safety of the locked room where she hides with the other disciples, including women and the brothers of Jesus (Acts 1:14). The same mob that crucified Jesus is a threat to this small, scared and huddled group gathered in an upper room. However, the followers of Jesus out bravely now filled with the Holy Spirit, and facing the Jews in Jerusalem. Peter preaches Jesus Christ as the resurrected Messiah, a message to forward his own crucifixion security.

Adding fuel to the fire, Peter accuses the crowd of Jesus' death. Perhaps at this moment he and the disciples have to dodge the stones. However, a miracle happens immediately. Instead of receiving a violent response by the crowd, the Jews are moved immediately. "Hearing this cut to the heart" and asking "what shall we do?" (Verse 37). Peter's response is: "Repent" - "make a radical change." Get away from the corruption of this generation that causes pain and intolerance, and all behaviors that continue to "crucify Christ." The miracle is that many in the crowd really changed!

Too often, many of us in the LGBT community we are facing major difficulties. We live in communities where their members and public servants blasted us feel safe or treated unfairly. We make public our demands and those words provoke more hostility or being deaf ears. At this, the change seems to take forever. But the radical change that occurs in response to Peter's sermon is immediate. Some Sometimes, when all hope seems lost, the crowd was not receptive when suddenly open their hearts wide and adopt radical changes in society. We see this as more and more countries are drafting a law that protects the LGBT community.

When we have witnessed amazing changes in our communities or fast in society that seemed almost impossible?

The answer to Peter's sermon reminds us that we still have the courage to speak out against injustice, even when difficulties are against us. The Holy Spirit has ways to change hearts.

The psalmist in Psalm 116: -4, 12-19 proclaims the love of God that he has heard and responded to the needs of the Psalmist. The words of this song remind thanked the many ways God seeks the salvation, because God continually inclined to hear our deepest anguish and then acts.

In response, the psalmist says, "I will fulfill my vows to the Lord" (verse 18). Has the singer unstable in compliance with the practices of faith in the past? Perhaps the psalmist is discouraged. As you know our community can be difficult to worship when "the snares of death" (verse 3) we caught. However, the psalmist is now able to sing because he has tasted God's justice. The heart burns with passion and the Psalmist cries out with joy that is the servant of God, who can loose the bonds (verse 16). When our hearts burn with passion for justice, is healthy for us to cry. Speaking out is a faithful response to God's actions on our behalf.

How can we keep alive our love for God and his righteousness in the LGBT community?

heart issues are linked in Luke 24:13-35 when on the road to Emmaus, the hearts of two disciples of Christ burning within them to hear the prophetic words of the risen Christ. This narrative may be the most mysterious of all the accounts of the resurrection. Since travelers seem to think that whoever unites them is an ordinary guy, he seems to have the appearance of a stranger either.

Why do you think Jesus' identity is not revealed right away? Why not imagine that Jesus is revealed [ come out ] to these disciples?

The meeting in this way and the relationship that continues to run parallel to a deeper level of intimacy that happens when strangers become friends. When we posed first eye each other, our information on the other is limited. The dress and ways of acting may provide some information. However, nationalities, the relationship status and sexual orientation are hidden until you struck up a genuine conversation. Often, our identity as LGBT is not recognized by strangers with whom we meet. Then, like the disciples who are not yet aware of the identity of the stranger's identity, we exchanged stories with us to find out if we trust or spend more time together. Jesus' disciples share their experiences in Jerusalem during the crucifixion. Even when Jesus responds to these events appealing to the prophets, is not yet known. Yet something may be that the burning in their hearts (verse 32), leads to the two disciples to invite Jesus home with them. Jesus accepts the invitation, to break bread together, reveals his identity.

Breaking bread together can open pathways to friendship and intimacy. For the breaking of bread, a common food becomes sacred. You can build confidence, and we learn to care for each other and feel safe revealing the full. The Gospel calls LGBT and straight community to come to the table to eat, laugh, mourn, love. Our hope through Christ is that by sharing food, we co-create a world that accepts us as God created us. When we open ourselves fully and truly get to know "the other"-who, like us, incarnate Christ "do not burn our hearts with joy? Prayer

inclusive

Spirit help us to fill our hearts, O Christ.

Help us to burn with passion for you

and your people throughout the world.

May our compassion and justice open flames

hope amid a world of despair and pain.

the warmth of our fire is a sign

your compassionate presence in the world.

In the name the risen Christ. Amen.